Bacon names them by where they originate: Idols of the Tribe are built into human nature itself; Idols of the Den belong to the individual, shaped by education, habit, and temperament; Idols of the Market arise from the imprecision of language and the commerce of everyday speech; Idols of the Theatre are inherited from received philosophical systems, 'so many stage-plays' dressed up as truth.
The Tribe's idols are the hardest to escape because they belong to the species, not the individual: the senses are weak, the passions distort judgment, and the mind is 'restless' — always straining past what it actually observes toward premature generalisation. No amount of learning removes them; only a disciplined method that distrusts the mind's own instincts can compensate.
Drawn from Book I, Aphorisms XXXIX and XLI–LII of Novum Organum, where Bacon introduces and elaborates the doctrine of the idols.