Let us pause to consider this immortal yearning for immortality—even though the gnostics or intellectuals may be able to say that what follows is not philosophy but rhetoric. Moreover, the divine Plato, when he discussed the immortality of the soul in his Phædo, said that it was proper to clothe it in legend, muthologein.
First of all let us recall once again—and it will not be for the last time—that saying of Spinoza that every being endeavours to persist in itself, and that this endeavour is its actual essence, and implies indefinite time, and that the soul, in fine, sometimes with a clear and distinct idea, sometimes confusedly, tends to persist in its being with indefinite duration, and is aware of its persistency (Ethic, Part III., Props. VI.-X.).
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