Virtue is that perfect good which is the complement of a happy life; the only immortal thing that belongs to mortality—it is the knowledge both of others and itself—it is an invincible greatness of mind, not to be elevated or dejected with good or ill fortune. It is sociable and gentle, free, steady, and fearless, content within itself, full of inexhaustible delights, and it is valued for itself. One may be a good physician, a good governor, a good grammarian, without being a good man, so that all things from without are only accessories, for the seat of it is a pure and holy mind. It consists in a congruity of actions which we can never expect so long as we are distracted by our passions: not but that a man may be allowed to change color and countenance, and suffer such impressions as are properly a kind of natural force upon the body, and not under the dominion of the mind; but all this while I will have his judgment firm, and he shall act steadily and boldly, without wavering betwixt the motions of his body and those of his mind.
It is not a thing indifferent, I know, whether a man lies at ease upon a bed, or in torment upon a wheel—and yet the former may be the worse of the two if he suffer the latter with honor, and enjoy the other with infamy. It is not the matter, but the virtue, that makes the action good or ill; and he that is led in triumph may be yet greater than his conqueror.
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