Happy Is the Man That May Choose His Own Business

Oh the blessings of privacy and leisure! The wish of the powerful and eminent, but the privilege only of inferiors; who are the only people that live to themselves: nay, the very thought and hope of it is a consolation, even in the middle of all the tumults and hazards that attend greatness. It was Augustus’ prayer, that he might live to retire and deliver himself from public business: his discourses were still pointing that way, and the highest felicity which this mighty prince had in prospect, was the divesting himself of that illustrious state, which, how glorious soever in show, had at the bottom of it only anxiety and care. But it is one thing to retire for pleasure, and another thing for virtue, which must be active even in that retreat, and give proof of what it has learned: for a good and a wise man does in privacy consult the well-being of posterity. Zeno and Chrysippus did greater things in their studies than if they had led armies, borne offices, or given laws; which in truth they did, not to one city alone, but to all mankind: their quiet contributed more to the common benefit than the sweat and labor of other people. That retreat is not worth the while which does not afford a man greater and nobler work than business.

There is no slavish attendance upon great officers, no canvassing for places, no making of parties, no disappointments in my pretension to this charge, to that regiment, or to such or such a title, no envy of any man’s favor or fortune; but a calm enjoyment of the general bounties of Providence in company with a good conscience. A wise man is never so busy as in the solitary contemplation of God and the works of Nature. He withdraws himself to attend the service of future ages: and those counsels which he finds salutary to himself, he commits to writing for the good of after-times, as we do the receipts of sovereign antidotes or balsams. He that is well employed in his study, though he may seem to do nothing at all, does the greatest things yet of all others, in affairs both human and divine. To supply a friend with a sum of money, or give my voice for an office, these are only private and particular obligations: but he that lays down precepts for the governing of our lives and the moderating of our passions, obliges human nature not only in the present, but in all succeeding generations.